The Powers of GodŐs Holy Spirit
The words that many Bibles translate as ÔSpiritŐ or ÔGhostŐ are Ruach (in Hebrew) and Pneuma (in Greek), and both words mean (and should be translated as) Breath or Wind. However, the Bible also occasionally uses these words to mean a personŐs attitude or leaning, where the words breath and wind would make no sense in English, so in such places we have left it translated into the Latin word for Breath, Spirit (spiritu).
What is
GodŐs Breath? We simply donŐt know, because the Bible tells us so little about
it. Yet, some have concluded that it is one of the personalities of God in part
of Ôthe Holy Trinity.Ő They have drawn this conclusion from JesusŐ words at
Matthew 28:19, where he told his disciples, ÔSo, go and make disciples in all
nations, baptizing them in the name of the Father, the Son, and [GodŐs] Holy Breath,Ő
and also from the fact that that the Breath is often referred to in the Bible
with the personal pronoun he.
Yet,
the fact that GodŐs Breath is mentioned so many times, and (except for this one
instance in Matthew 28,
which appears to be a spurious addition to the Bible) is
never mentioned in conjunction with God and Jesus together, makes such a
conclusion presumptuous. Also, notice what Peter said about Jesus and GodŐs
Breath at Acts 2:33, ÔHe was lifted to GodŐs right hand, where he received the Holy Breath
(which the Father had promised). And heŐs the one who has poured out all of this that youŐre
seeing and hearing.Ő
So, as
Peter said, Jesus wasnŐt part of the personality of GodŐs Holy Breath, it was
something that he
received from God and then poured it out on his Apostles during
Pentecost. Therefore, GodŐs Breath likely refers to His power (for more information on
the Trinity and similar doctrines, see the linked document, Who Was Jesus?).
We do
know, from the account in Genesis 1, that God used His Breath to create the
heavens and the earth. And the Ôbreath of lifeŐ that we all have from God, may
be part of His breath, for notice what God said at Genesis 6:3 (when He was
talking about the unrighteous people who lived before the Downpour): ÔThen
Jehovah God said, I
wonŐt allow them to keep My Breath (which allows them to be flesh)
throughout the [rest of] the age.Ő
So, if
GodŐs Breath keeps us alive, and we all have it, then perhaps the breath of life
is a part of His Holy Breath.
Later,
we read of how God used His Breath to give special powers to many of His
servants down through the ages. And although this apparently gave those
individuals superhuman powers, its most important use was in creating the
Bible. For, we read at 2 Timothy 3:16, 17, ÔAll the Scriptures are inspired by God and
are good for teaching, for correcting, for setting things straight, and for
providing righteous discipline. They qualify a man of God and provide him with
whatever he needs to do all sorts of good work.Ő
Notice
that, although the Greek word pneuma (Spirit or Breath) wasnŐt used in the above scripture, it is
found in the related word TheoPneustos, or God Breathed, which we have translated as inspired by God. Translating pneustos as inspired is
particularly appropriate, since the word in/spired means breathed in. So, any time we refer to a
particular work, person, or act as inspired, we are really implying that it
came from the Breath of God, and most likely through or from Jesus.
Many of
the ancient Hebrew Judges or Prophets were given a special portion of GodŐs
Breath and were able to perform great things as the result. And although many
other faithful men obviously received it, it wasnŐt always specially mentioned.
The
first man who is actually mentioned as having GodŐs Breath was faithful Joseph
(the son of Jacob). His ability to interpret dreams was mentioned by the Pharaoh
of Egypt as making him a man who had Ôthe Breath of GodŐ (Genesis 41:38).
Then
God Himself said that He had filled the men who took the lead in building His
Tent in the desert, along with all its clothing and utensils, with His Breath (at
Exodus 31:3).
Thereafter,
Moses referred to Joshua as Ôa man who has GodŐs BreathŐ at Numbers 27:18, but
even the evil Prophet Balaam was said to have received it (at Numbers 23:6).
We next
read of men who had GodŐs Breath when referring to the special powers that the
Judges of Israel received, such as Gideon, JephThah, and Sampson. Then there
were the Prophets and some of the faithful kings who received special powers by
GodŐs Breath.
So as
you can see, the powers of GodŐs Breath didnŐt just come along on Pentecost of
33-C.E.
At Joel 2:28-31 we read that
GodŐs Breath would be poured out on many people during Ôthe last days,Ő for
there God said, ÔAnd in the last days I will pour out My Breath on all flesh. Your sons
and your daughters will prophecy, your older men will dream dreams, and your
young men will then see visions. In those days IŐll pour out My Breath, upon My
male and female servants. IŐll create miracles in the sky, and bring fire,
blood, and smoke to the earth. The sun will convert into darkness, and the moon
[will be changed] into blood, before the coming and the appearance of the great
Day of the LordŐ
Now,
admittedly, the particular version of the Greek Septuagint version that we are
using to translate this Bible doesnŐt say ÔIn the last days,Ő rather, it says,
ÔAnd afterward is shall come to pass.Ő Yet we have translated it as saying Ôin
the last days,Ő because the Bible that Peter quoted on the day of Pentecost,
33-C.E. read: ÔIn
the last days, I will pour out some of my Breath on all flesh, and your sons and daughters will prophesy.Ő
And since his version was surely older, we will trust it.
Peter
used this prophecy of Joel to explain the miraculous things that started happening
to Christians during and after the day of Pentecost, 33-C.E. And in what sense
were those Ôthe last days? Well, they were the last days for the City of
Jerusalem, because the Roman army destroyed it about 37 years later (70-C.E.).
So, how
did GodŐs Breath manifest itself back then? Well, as we all know, it started
when a stiff breeze blew into the place where they were, then flames of fire
visibly appeared over the heads of the Apostles, and they started miraculously
Ôspeaking in tonguesŐ or Ôspeaking in foreign languages.Ő Was this just
incoherent babbling? No, for notice that the people there, who came from all
around the then-known world, recognized what was being said (Acts 2:8), ÔSo, how is it
that we are each hearing our own native languages being spoken?Ő
Notice
that the gift of speaking in tongues (languages) had a practical purpose there,
for it helped early Christians to speak to people throughout the world and
spread the good news in their own native tongues. But that was just the
beginning of the manifestation of GodŐs Breath, for thereafter (apparently),
all Christians were baptized in Holy Breath and received its Gifts, which
according to the book of Acts seems to have primarily manifested itself in the
form of visions, prophecies, and special instructions.
It was
Paul who later explained all the ways that the Gifts of GodŐs Breath were
manifesting themselves in the Christian Congregations, and he listed them in
the order of importance at 1 Corinthians 12:28. There he wrote, ÔFirst are
the Apostles; second the Prophets; third the teachers, then come
[those with] powerful works, the gifts of healing, helpful services, abilities
to direct, [and those who speak] different languages.Ő
So, as
you can see, the Gifts of GodŐs Breath were manifested in many different ways,
some of which may not be clear to us today. And not everyone had the same
gifts, for Paul went on to say at 1 Corinthians 12:29-31 ÔNot all are Apostles,
are they? Not
all are Prophets, are they? Not all are teachers, are they? Not all perform
powerful works, do they? Not all have the gift of healing, do they? Not all
speak in different languages, do they? Not all are translators, are they? However,
zealously keep seeking the greater gifts.Ő
Then if
you go on to read the rest of what Paul wrote there in 1 Corinthians 28, 29, he
definitely discouraged speaking in tongues in congregation meetings, and thatŐs
why he placed speaking in tongues as the least of the gifts of GodŐs Breath.
For, it seems as though many were just speaking out and babbling incoherently
at their gatherings, disrupting more serious matters or manifestations of the
Breath. And this could definitely be controlled, since Paul told them to
control it.
But an
important point to note here is that the early Christians were encouraged to pray for
greater gifts.
Yet,
despite all the miraculous things that happened to JesusŐ disciples on
Pentecost of 33-C.E., we want to remember that the Apostles (in particular) had
already demonstrated their having GodŐs Breath in astounding ways, which is
often eclipsed by the events of Pentecost. Notice, for example, what we are
told at Matthew 10:1. ÔThen he called his twelve disciples to him and gave them
the power to dominate and throw out unclean spirits, and to cure every sort of
disease and infirmity.Ő
As you
can see, they already had the power to cast out demons and to heal
miraculously. So, what special powers did they receive at that time? It appears
as though this is when they were given the added gift of prophesying (to
fulfill the prophecy of Joel), and this was outstandingly manifested by their
being able to speak in the foreign tongues of their listeners (especially in
Greek).
It is
noteworthy that we no longer read of Christians manifesting the Gifts of GodŐs
Breath after the First Century, so it appears that after the deaths of all the
Apostles they just stopped. Why? Well, perhaps PaulŐs words found at 1
Corinthians 13:8-10 can shed some light on the matter. For there we read,
ÔHowever, the
[gift of] prophesying will be done away with, the [gift of] speaking in
[foreign] languages will stop, and the [gift of miraculous] knowledge will be
done away with. Because, now we only have partial knowledge and we
only prophesy partially. But when the perfect thing arrives, the partial thing will be done away
with.Ő
And
what was Ôthe perfect thing? He went on to explain, at 1 Corinthians 13:11-13, ÔWhen I was a
baby, I used to talk like a baby, think like a baby, and reason like a
baby. But now that IŐve become a man, IŐm finished with babiesŐ things. And
what we see today is like looking at a metal mirror; but then it will be face
to face. For, now I only understand partially, but then I will not only have an
accurate understanding and I will be accurately understood. So, we now have
these three things: faith, hope, and love. And the greatest of these is love.Ő
So,
Paul was indicating that the Gifts were traits of the infancy of the Christian
Congregation, and that when it grew into Ôa man,Ő or when faith, hope, and love
matured, the Gifts would no longer be necessary.
What
about the presence of GodŐs Breath today? Is this just something that was a part
of ancient Bible history? No, for we read at Ephesians 6:17, 18, ÔAlso, accept
the helmet of salvation and the sword of [GodŐs] Breath (GodŐs word). Pray in every way and
always keep begging [God]. Pray at all times in the Breath [of God] and stay awake; donŐt give
up.Ő
So, the
first ways that we come into direct contact with GodŐs Breath is when we read
His Word (the Bible) and when we pray to Him. As any Bible translator can tell
you, you come to feel the Breath of God as you translate and pray. However, all
who study the Bible itself and offer earnest heart-felt prayers to God probably
understand the feeling. But remember that only the Bible is the Word of God,
not menŐs commentaries (such as this).
Then
what about those who claim to have the Gifts of GodŐs Breath to heal those who
are sick or speak in tongues? For those who donŐt believe, itŐs easy to fall
into the trap of calling them fakes, or saying their powers come from Beelzebub
(the Devil). However, we want to be cautious about saying such things, for
these are the same things they said about Jesus (at Matthew 12:24), ÔOn hearing
this, the Pharisees said, HeŐs throwing out demons by [the power of] Beelzebub, the ruler of the
demons.Ő
And
then Jesus warned them (at Matthew 12,21, 22), ÔSo, IŐm telling you that men
can be forgiven for every type of sin and blasphemy, except blasphemy against [GodŐs] BreathÉ
that wonŐt
be forgiven. If someone speaks against the Son of Man, it will be forgiven.
But if
someone speaks against [GodŐs] Holy Breath, he wonŐt be forgivenÉ no, not
in this era or in the one to come.Ő
As you
can see, such strong claims are a very serious matter in GodŐs eyes, so while
we donŐt want to be gullible, we should be very sure before we make any such
claims and blindly follow in the paths of the Pharisees. Yet, fakes have been
proven to exist, so we wouldnŐt want to follow in those paths eitherÉ and
remember that the magicians in Egypt were able to duplicate many of MosesŐ
miracles.
This question
is being hotly debated among many Christian faiths today, as more and more are
claiming special abilities, especially the gift of Ôspeaking in tongues.Ő And
JoelŐs prophecy (if you accept its wording as Peter quoted it on Pentecost) did
say that God would pour out His Breath in the last days (gr. tas hemera eschata).
Now,
itŐs interesting that some religions only apply those words to the last days of
Jerusalem, not to our time. Yet, when they quote 2 Timothy 3:1 (ÔRecognize that
the last
days will bring fierce timesŐ), they like to apply it to our time, not to
the then coming destruction of Jerusalem, and they canŐt have it both ways. So,
we would assume that the prophecy also applies to our time.
However,
remember that modern copies of the Septuagint donŐt say Ôin the last days.Ő And
in fact, our favorite Hebrew text doesnŐt say it either. It simply starts out
with the words, ÔAnd afterward.Ő However, the words about the sun being
darkened sound strikingly similar to JesusŐ words about the last days at
Matthew 24:29, which say, ÔIn the days immediately following that time of
difficulty,
the sun will grow dark, the moon wonŐt put out light, the stars will fall
from the sky, and the powers of the Heavens will shake.Ő
Also,
the fact that God (in Joel) referred to these things as happening in Ôthe day
of Jehovah,Ő indicates that He was truly talking about these last days.
As the
result, while we could be wrong, we assume that the prophecy in Joel was
talking about our day when he wrote, Ôyour sons and daughters will prophesy, your old
men will have [inspired] dreams, and your young men will have visions.Ő
However,
the things that were prophesied by Jesus at Matthew 24:29 clearly havenŐt happened, so the
time that Joel prophesied about, is yet to come. And wouldnŐt it be wonderful to
see a time when all of GodŐs servants prophesy, and have inspired dreams and
visions from God?
Probably
the most common of the ÔGiftsŐ of GodŐs Breath that people claim to have today,
is the ability to speak in tongues, but did you notice that this wasnŐt part of
JoelŐs prophecy?
And as
we pointed out earlier, Paul didnŐt seem to think too much of this particular
Gift, for he wrote at 1 Corinthians 14:2-5, ÔYou see, the one who speaks in foreign languages isnŐt
talking to men, but to GodÉ because nobody else is listening. So by [GodŐs]
Breath, heŐs
speaking mysteries. However, the one who prophesies builds up,
encourages, and consoles men. And while the one who speaks in a foreign
language builds himself up, the one who prophesies builds up a congregation. I
would like all of you to [be able to] speak in foreign languages, but I prefer
that you prophesy, because the one who prophesies is greater than the one
who speaks in foreign languagesÉ unless he also translates, so the congregation
can be built up.Ő
So as
you can see, speaking in tongues was discouraged, because it simply does no one
any good. But prophesying was encouraged. However, we doubt that the gift of
prophesying is being manifested when a person is just expounding his or her
particular beliefs, and we donŐt believe (as some teach) that itŐs just
speaking of prophecies that are already written in the Bible, for anyone can do
such things. The fact is, we donŐt know how this Gift actually works out, but
we are sure that we will recognize it when we see it.
From
the scriptures quoted above, we can clearly see that; If we want to experience
GodŐs Breath, we must study the Bible and pray regularly. However, more is
required. For, if we arenŐt seriously trying to please God by searching for Him
and by living a Christian life, what can we expect from Him?
ItŐs a
two-way street, for as Jesus said (at Matthew 7:13, 14), ÔEnter through the
narrow gate, because the road that leads to destruction is very wide and thatŐs
the way that most others are going. But the gate that leads to life is tight
and narrow, and not many find it.Ő
And
most of all, after we have done all these other things, we should pray for
GodŐs BreathÉ and pray for more of it on every occasion. Should we pray for the
Gift of Prophesying? If we believe that JoelŐs prophecy applies to our day,
then yes we shouldÉ regularly. Do you already have the Gift of speaking in
tongues? Then you should pray for the greater gift. Do you already have all the
gifts? Then pray for love, for none of us is perfect in it yet.
And
probably most importantly; Remember what purpose GodŐs Breath serves in us. It
should never be used to glorify us, because it comes from God and it should
glorify God. It doesnŐt prove who or what we are, but the power and glory of
God.
And
those who would try to use it for their own promotion or financial gain have
received their reward, for as Jesus said at Matthew 6:1, 2, ÔBe careful not
to do righteous things in front of men so they can see what youŐre doing, or you wonŐt
get a reward from your Father in heaven. And when you give gifts to the
needy, donŐt blow a trumpet ahead of you in the synagogues and on the streets
as the hypocrites do, so men can praise them. I tell you the truth; theyŐre getting
their full reward.Ő
Whether
you remember the story or not, there was once a man who tried to use the Breath
of God to enhance his own prestige and wealth, so he tried to buy it. Luke told
us about it at Acts 8:18-21, where we read, ÔNow, when Simon saw that the Apostles could give
the Breath by just touching someone, he offered them money, saying, ÔGive
me the power, so that anyone I lay my hands on can receive Holy Breath.Ő But
Peter said, ÔMay your silver be destroyed with you, because you thought you
could buy the gift that God gives freely. You arenŐt going to have any part in this, nor
will you share in it, because God sees that your heart is crooked.Ő
So,
will we see a fulfillment of JoelŐs prophecy in our day? We donŐt know, but we
hope so. We are praying for itÉ and we encourage you to do the same, for we
wonŐt know until we ask. Yet, we can all share more fully in receiving GodŐs
Breath by studying (not just reading) GodŐs Word, by earnest and regular
prayers, and by living a life that proves us worthy of the presence of GodŐs
Power.
All the
above raises the question: What then, does the act of anointing or being anointed
have do with receiving GodŐs Breath, since those who performed the most
powerful works had also been anointed by God. For example, the outpouring of
GodŐs Breath on JesusŐ Apostles during the celebration of Pentecost pictured
their being anointed or chosen by God for heavenly life, and this immediately
manifested itself in the form of powerful acts. So, do those who are anointed
by GodŐs Breath then receive more (or all) of its power?
The
fact is, many Prophets showed remarkable powers centuries before GodŐs Breath
was poured out on JesusŐ Apostles. So, being adopted to heavenly life as sons
of God isnŐt really necessary to receive large amounts of GodŐs Power. And many
who spoke great prophecies were never spoken of as being anointed (although some
were).
Then
after Pentecost, it appears as though those who received the Gifts of GodŐs
Breath received it not by an outpouring from heaven and from God, but is was
imparted or passed along by the Apostles by the laying-on of hands. Was this
the same as anointing? Not necessarily, for the Apostles werenŐt doing the
choosing or adopting; this is left in the hands of God alone. The Scriptures
show that all the Apostles were doing was ÔcallingŐ people to life, while God
did the choosing to heavenly life. Yet, apparently, all received some measure
of GodŐs Breath.
So from
the above, we have concluded that when a person is anointed or chosen by God,
the anointing comes from GodŐs Holy Breath, and it comes once one has proven
faithful against great persecution (see Matthew 5:10 and Revelation 7:4). However, as in the First
Century Christian Congregation, all can receive the power of GodŐs Breath if
they strive to be righteous and pray for it.
For
more information see the linked document ÔArrangement of the First Christian Churches.Ő
For
more information, see the Note in Colossians, ÔWho Are GodŐs Anointed?Ő
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